This week, francophone blog Roots and Culture interviews [FR] Samuel Malher, a religious scholar from Strasbourg who has written the first unabridged French translation of the Kebra Negast, a sacred Ethiopian text.
The Kebra Negast, or the Glory of Kings, is considered sacred not only by Orthodox Ethiopian Christians, who comprise 65% of the country's population, but many Jamaican Rastafarians who believe it predicts the last Ethiopian King was God incarnate. It documents the lineage of the Ethiopian monarchs, who are said to descend directly from Menelik, son of the Israelite King Solomon and the Ethiopian Queen Makeda, otherwise known as the Queen of Sheba. It also tells the story of how the Ark of the Covenant was taken from Israel to Ethiopia, and how the Ethiopians became God's new chosen people. (more…)
Not surprisingly, about a month ago the Sudanese blogosphere's main topic and attraction was the teddy bear circus which received a huge amount of media attention.
Drima, The Sudanese Thinker found it unbelievable:
The whole thing is just so unbelievably pathetic. Clearly it’s an honest and innocent mistake. Oh no, how stupid can I be, she’s a white British infidel so it must be a freaking Zionist CrUSAde and Jewish conspiracy. Right? Raaaight!
… This isn’t the first time the school finds itself in the midst of a controversy, albeit one surely not as big as this. Back in the 90’s when beloved al-Turabi was still in power and his version of Sharia was being shoved down our throats, the school came under pressure to change the girl’s uniform. Many Islamists hated the fact that girls wore skirts and mixed with boys. Now we have this.
Amjad was equally critical and shocked at what he called “stupid”:
Three words: This is ridiculous.
How on earth would a British teacher know that naming the teddy bear Mohammed would insult our prophet, especially that 20 out of the 23 children CHOSE to name the teddy bear Mohammed and she wasn't the one naming it?
Why are they assuming that the teddy bear was named after our prophet (PBUH)?
This is really stupid! And they closed down the school till January just because of this! oh my god.. I really can't believe this.
Kizzie, Wholeheartedly-Sudaniya clearly wasn't happy:
WHAT?!
A British schoolteacher has been arrested in Sudan accused of insulting Islam's Prophet, after she allowed her pupils to name a teddy bear Muhammad.
The police force doesn't have anything to go except arresting 54 year-old kind Gibbons!
Black Kush wasn't pleased either and wished the British teacher well:
Go well, Mrs Gibbons. I hope you dont bear grudges against the Sudanese people. The ragtag group into whose hands you fell are a minority and does not represent us at all. I wish you well.
Rara Avis offered her thoughts too and on a none related note, Sudanese blogger Path2Hope is now studying in the United Kingdom:
I must admit that no matter how much I abhor words like “deadline” and “assignments” there is something really refreshing about going back to student life. The solidarity that you feel with your classmates/colleagues transcends age and race and that’s truly something.

While famous in Japan as a web visionary, Silicon Valley resident Umeda Mochio (梅田望夫), president of Muse Associates, co-founder of Pacifica Fund and board member of the Japanese bookmarking and diary service Hatena, is little-known overseas. His recent book “Web Shinkaron” (”Theory of Web Evolution”), in which he attempts to explain in a straightforward way the ongoing revolution in cyberspace, sold 370,000 copies and become a national besteller in Japan. Umeda blogs (in Japanese) at My Life Between Silicon Valley and Japan.

Web Shinkaron by Umeda Mochio
In the last few days, many Japanese bloggers and Hatena users bookmarked a recent interview with Umeda by the Japanese magazine Central Review (Chuo Koron), posted on Dec. 28th and also blogged about by Umeda himself [ja]. The following are translated excerpts from the original interview, conducted in Japanese. [Note: Due to copyright issues, the original Japanese text is not included.]
The interviewer begins by asking Umeda why, since the publication of Web Shinkaron in 2006, he has not written a “Web Shinkaron 2″. Umeda explains:
After “Web Shinkaron” was published, I was told by many editors: “You created a category, didn't you?” Certainly, books about the web which offer an explanation about technology, even just as new paperbacks [shinsho], get published in large numbers. However, the web is already flooded with information of that kind, so for me, my job was done when I created a new category.
As well, there has not yet been an event which would demand changes in the framework presented in “Web Shinkaron” since [it was published]. YouTube and Facebook are both embedded in the same framework. I think it would anyway be better if, when another major change arrives, people much younger than me write the “definitive edition”.
For two years between 2001 and 2003 Umeda blogged at CNET Japan (blog posts viewable in the CNET archives [ja]). In the interview, he discusses this experience, and reflects on his activities introducing young Japanese to Silicon Valley and to the web era:
From 2003, for nearly two years, I wrote a blog at a site called CNET. I was asked by the editor in charge over there, in his 20s at the time, to handle writing, interspersed with the theme of what was happening on the web, commentary about careers suited for young people. I did this, I got a good response, and I wrote many articles.
Also, I founded an NPO called JTPA [Japan Technology Professionals Association], and every year I am involved in a “Silicon Valley Tour” to which about 20 young people under the age of 30 are invited. Although the participants are incredibly talented kids, they don't hold solid hopes about the future. While talking, I quoted the words of [Steve] Jobs, CEO of Apple, and said: “Silicon Valley is just a bunch of people doing what they like to do. Just do what you believe in, do what you like.” [I said that] and there was one kid who started to cry. It was the first time anybody had ever said that to them. There was another student there who declared: “I'm going to study at Stanford!”
Although [these kids] have lived for more than 20 years, and must have also had discussions with their parents and teachers, I still have to wonder, what is Japan's education system doing? Is it earnestly confronting young people? For these young people as well, I felt that I had to write this book.
Later in the interview, Umeda describes his vision of the “web era”:
The phenomenon at its foundation is the creation of a giant archive of knowledge and information. This is what I call “another Earth”. This is not simply something like a library, it is connected to the flesh and blood of human beings, and it is continuously updated with daily information. It is an era in which one has the power to access, anytime, every single piece of information about individuals from across the world.
In the web era, if you want to study, in every respect you can keep studying without end. It is an era of growing difference between the people who master the web, who think of it as something that overcomes the limitations of the [human] brain, as an amplifier for [human] ability, and those who do not.
Umeda is often criticized for being over-optimistic, a characterization that he does not agree with. In the Chuko interview, asked about the severity of this fascinating new web era, he explains in more depth the upcoming difficulties facing the next generation as a result of globalisation:
Although, by making use of the web in a practical way and following your own intentionality, you can proceed in your studies as if you were driving on the highway, still as a result of globalisation, there is a huge traffic jam coming up in the road ahead. The idyllic age during which the word “global” indicated only Japan, United States and Europe is gone; the age is now one in which we are joined by many competitors from India and China, so climbing the highly-specialized “high, steep path” will involve real difficulties. Nevertheless, in order to harness your intentionality, there is no choice other than to follow the life of the “animal trail”, competing with the coordinated power of all human beings. In this book, I present a “role model thinking method” as a hint for doing this. One way or another, in free competition, finding your own intentionality becomes very important. Because it becomes a competition of how much one can immerse oneself in the subject, of how industrious one can be.
Much like others working in Silicon Valley, Umeda notes in the interview that the volume of work he and others are handling has increased substantially:
If I look at myself, and also at the friends around me, we are working overwhelmingly more than we were ten years ago. The reason is that the work is information processing, so as information technology advances, because of globalisation, not only has the amount of information exploded, but the work can also be done anytime, anywhere.
Matsumoto Yukihiro, developer of the programming language Ruby, says that mails arrive from overseas even while he is sleeping, so that when he opens his eyes in the morning, 200 mails have collected overnight. What he said, intently, was: “Don't work doing things you don't like to do. You'll become sick.” I felt strongly that, even while thinking of survival, you have to work doing things that you like.
As in his book, Umeda emphasizes the importance of enjoying your work; without enjoying the work one is doing, he sees it as impossible to survive in the new globalized economy. In the interview, he outlines the background to this idea, the globalization of the workforce:
On the other hand, large corporations are increasingly becoming organizations within which the individual cannot choose their work. In BRICs [Brazil, Russia, India, China] including China, in Africa, and so on, in countries where physical strength is demanded, besides having suddenly been forced to take a new post, businesses have suddenly had to shrink, companies have merged, and crises are rapidly increasing. In order to work at a large corporation, it is increasingly necessary to have “the skill to tackle with pleasure the task you are given”. I also was once working in a large corporation without having a special quality, but nowadays that's completely impossible. (LOL)
Finally, at the end of the interview, he looks toward the future of the web era:
Where will the working style of the web era end up? There is no answer in this book either. What I can say is that, in order to survive in this difficult age, there seems to me nothing you can do but what matches your intentionality. I am often criticized for being overly optimistic, but in terms of awareness of the issues, it's not optimism at all. If you read the book carefully, I think you will understand this.
[Note: This is an unauthorized translation of the original interview in Japanese, reproduced under the terms of fair use. The article will be removed if the publisher so requests.]
Talk Antigua thinks that crime is destroying the country “and no one seems to be doing anything about it.”
Both Barbados Free Press and Barbados Underground report on the murder of former Chief Immigration Officer Kenrick Hutson.
The CAC Review interviews Taino Almestica, part of a two-person team that circumnavigated the island of Puerto Rico in a kayak.
photo.imagina posts a beautiful Flickr photo set of shots from Havana, Cuba.
“I spent most of my first day swearing never to return, but I’ve been won over. I’ll be back.”: Club Soda and Salt visits Cairo, Egypt and finds a few similarities to his native Trinidad and Tobago.
Soba L [pt] is a new blogger from Luanda, Angola, who likes examining carefully daily events. In his first posts, he analyzes the actual situation of the RAP music in Angola, the consequences of the civil war, and the recent summit Africa-Europe.
Kenyan Jurist points out that according to the Kenyan constitution a new president must be sworn in today: “My further thoughts after listening to the contestants; H E Mwai Kibaki's term expires today, a new President must under our Constitution be sworn in today.”
Roots and Culture interviews [FR] Samuel Mahler, who recently translated the Kebra Nagast, a sacred text of many Ethiopian Christians and Rastafarians, into French.
Regalado [es] writes about the divorce rate in Cuba, in which it is reported that 6 out of every 10 marriages end in divorce